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Phlegon of Tralles

The Greek writer Phlegon of Tralles, writing in the mid-2nd century, references a widespread darkness that coincided chronologically with the period in which Christ was crucified. This provides possible secular support for the crucifixion darkness. He also mentions the basic Christian beliefs regarding Christ. Most of his Chronicles are no longer extant.





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The Complete Apocrypha

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Christian Classics Ethereal Library








Suetonius on Christians

The Roman historian Suetonius, writing within about 90 years of Christ’s death (circa AD 120), mentions both Christ, as the originator of the Christian sect, and Christians generally, in the context of the persecutions unleashed by both Claudius and Nero.





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The Complete Apocrypha

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Early Christian Writings








Tacitus on Christians

Tacitus, a Roman senator and historian, who held strong, anti-Christian views, nevertheless confirmed both Christ’s existence, His death under Pontius Pilate, and the unfair persecution and genocide of Christians in Rome at the behest of Nero, who used false charges to justify the killings. He wrote circa AD 116.





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The Complete Apocrypha

All-In-One Holy Bible with Apocrypha


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Early Christian Writings








Pliny the Younger on Christians

Pliny the Younger was governor of Bithynia from AD 110–113 and wrote to the emperor Trajan regarding the burgeoning Christian religion which was rapidly spreading. Pliny’s letter and Trajan’s response not only provide one of the earliest secular references to Christianity, but demonstrate that the faith was both mature and widespread by the late 1st century and early 2nd century, mere years after John’s Revelation.





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The Complete Apocrypha

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Early Christian Writings






Apocryphal Books > Key Extrabiblical References > Pliny the Younger on Christians


Mara bar Serapion on Jesus

Mara bar Serapion was a stoic philosopher, writing shortly after AD 73, who apparently referenced the death of Jesus.





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The Complete Apocrypha

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Early Christian Writings






Apocryphal Books > Key Extrabiblical References > Mar Bar Serapion on Jesus


Kurkh Monoliths

The Kurkh Monoliths, from the 9th century BC, mention both King Ahab and Israel—the only explicit mention of Israel in ancient Assyrian and Babylonian records.





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The Complete Apocrypha

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Sacred Texts








Mesha Stele

The Mesha Stele, from the 9th century BC, repeatedly references the king of Israel, might also reference David, and utilizes a script virtually identical to Paleo-Hebrew.





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The Complete Apocrypha

All-In-One Holy Bible with Apocrypha


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Wikisource








Merneptah Stele

The Merneptah Stele, from the 13th century BC, references Israel during the period of the Judges.





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The Complete Apocrypha

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Bible Dudes








Tel Dan Stele

The Tel Dan Stele, from the 9th century BC, provides a reference to “the house of David,” proving the historicity of the Israelite king by that name.





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The Complete Apocrypha

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Museum of the Bible








Admonitions of Ipuwer

The Admonitions of Ipuwer, from the Ipuwer Papyrus, were possibly composed in the same century as the Exodus and describe plagues across the land of Egypt and a great change of fortunes for the slaves of the land.





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The Complete Apocrypha

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Reshafim








Famine Stele

The Famine Stele is an inscription from the Ptolemaic period describing a seven-year famine during the reign of Djoser, a possible candidate for the pharaoh to whom Joseph reported. Some speculate Imhotep, Djoser’s chancellor, was in fact Joseph.





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The Complete Apocrypha

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Attalus








The Ecclesiastical History

Eusebius’ Ecclesiastical History (or Church History) was published around the same time as his Chronicon and was the first detailed historical narrative and chronicle from the Christian point of view, providing a chronological account of the development of Christianity, beginning with Christ’s Incarnation and ending in about AD 325.





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Ancient Historia


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Wikisource






Apocryphal Books > Histories and Chronologies > The Ecclesiastical History